As many can identify conspicuous examples of light and darkness through characterization, the play has many hidden foreshadowing signifiers. This dramatization of the subsequent downward movement of the light rays or particles, which became impure only because of the distance from their source, led to an approximation of the Greek conceptualization of the light-darkness polarity to the Iranian type of glaring dualism in Gnosticism.
The ascent from a low, material, "dark" existence to a higher, spiritual, and divine level of being is expressed in terms of illumination photismos —a concept that came to play an increasingly important role in mysticism. But the reality turns in another direction. Thus, yang is light, heaven, active, constructive, masculine, while yin is the opposite.
Therefore, the ultimate reality of Being, an opposite of which, according to Parmenides, does not exist, was to be sought beyond the visible world. Similarly, there is no indication that the "King of the Darkness," who attacked the "Hemisphere of Light" and thereby initiated the Manichaean cosmogonic drama, represents the material world or any particular realm of the universe; rather, he seems to be opposed to any imaginable mode of existence.
It seems that the main character in the story sees darkness and disappointment all around him, aside from when he sees the girl he is infatuated with, at these times he sees her as light in his world of …show more content… The way the narrator portrays his surroundings makes it seem as though he lives in a very dull and unexciting place.
Accordingly, the relationship between light and darkness is here not construed as one of necessarily alternating states and or as one of binary oppositions completely exclusive of each other; light and darkness are rather construed as different grades of the same substance.
In other words, mysticism is not the enjoyment of charismatic graces, illuminations, or supernaturally infused higher knowledge. In the Magical Papyri, the gods frequently are endowed with light attributes, and in the collection of writings known as the Hermetic Corpus, spirit and light are practically identical.